In another hit piece on Rob Bell, Ken Silva sets the plate by writing “We begin with the most important area which concerns the view of the Bible held by Rob Bell…as you will now see like most Emergents Bell has rejected sola [sic.] Scriptura. This is an irrefutable fact.â€
Of course, to do so Silva must do two things, redefine the historical usage of “Sola Scriptura†and misquote Bell. Ken Silva does not define what he means by “Sola Scriptura†though we can discern his redefinition by his misuse of the term. Historically, “Sola Scriptura†is the belief that “the Bible as God’s written word is self-authenticating, clear (perspicuous) to the rational reader, its own interpreter (”Scripture interprets Scripture”), and sufficient of itself to be the only source of Christian doctrine.â€Â It’s easy to see that Luther was contrasting Rome’s belief in the use of church tradition in determining Christian doctrine.
In his missive, Silva sights two quotes by Bell as proof. The first is Bell’s denial that “Scripture alone†will answer all questions. Silva also takes Bell to task for saying that biblical interpretation is colored by historical context, the reader’s bias and current realities and that the more you study the Bible, the more questions it raises. Of course, all these are true… there are questions the Bible does not bother to answer… every interpretation is colored… and the more you study, the more questions it raises. The second quote Silva uses follows his all too often used tactic of leaving out certain parts. Silva quotes Bells thus; “‘It is not possible to simply do what the Bible says,’ Bell writes. (Online source, emphasis added)†– ironically, Silva adds emphasis, but fails to use the whole statement. What Bell wrote was “It is not possible to simply do what the Bible says, we must first make decisions about what it means at this time, in this place, for these people.” This is, of course, the job of the exegete. It’s easy to dismiss Silva’s sloppy (or devious) use of someone’s words. But with these to partial statements, Silva weaves the conclusion that Bell denies Sola Scriptura.
Given an accurate definition of this Reformation fundamental, it’s also easy to see how Silva misappropriates the term. Sola Scriptura means that the Bible is the final source of our doctrine and the practices that come from it. No where. That I have seen, does Bell deny this – in fact he’s clear regarding the authority of the Scriptures. What Bell does argue for is a careful use of the Scriptures – of course, when this is done Silva just dismissed it as an attempt to look for loopholes.


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