In a bizarro-world sort of logic, CR?N has posted an article which seems to combine schadenfruede and misplaced belief in the ‘rightness’ of factions within the church.
Referenced is this article in which Frank Page, the head of the SBC, expressed concern over divisions within the denomination:
“There are forces at work today to try to divide and distract Baptists from our primary mission. We cannot allow methodological differences, generational gaps, or stylistic preferences to divide us,” said state convention president Willy Rice, according to Florida Baptist Witness. “We need each other and we truly are better when we are together.”
[...]
“There’s a lot of negativity out there toward religious groups, and certainly toward our group, because we’ve apparently come across as very legalistic and mean-spirited, and I think that’s sometimes accurate, because sometimes we’ve acted that way” [emphasis mine]
You will note that division over doctrinal differences is not what is being addressed, and that it is orthopraxy being self-criticized, not orthodoxy. [To be fair, I would hold some concerns about this particular convention, since Bill Clinton and Al Gore are invited, but that's a whole other topic...] The divisions being discussed are, to reiterate: a) differences in method; b) differences in generational expectations; c) stylistic preferences. Hmmmm… I don’t see ‘heretical doctrine’ in that list.
In addition, it appears that the mysterious “Editor” is using a different Bible than the rest of us.
…for there must be factions among you in order that those who are genuine among you may be recognized. (1 Corinthians 11:20) [emphasis theirs]
When I look up 1 Corinthians 11:20 in my Bible, I get this:
When you come together, it is not the Lord’s Supper you eat,
That’s odd. So I did a bit of searching for the passage that perhaps they meant to quote, starting with the query of ‘factions’. Perhaps they meant 2 Corinthians 12:20:
For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder.
Well, the verse number is similar, but the message from Paul seems to be the opposite of what the CR?N writer wishes us to believe the Bible says, though the subject of its criticism fits right in line for that ODM’s like CR?N seem to be striving for.
Perhaps they meant Galatians 5:19-21:
The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
Well, no, that doesn’t work either, because it again suggests the very opposite of what the “Editor” was suggesting, but fits right in with the turf ODM’s like CR?N frequently inhabit. So perhaps they were using a different translation. So I checked the NASB and found that they were trying to cite 1 Corintians 11:19 (one verse off). Here it is in the NIV:
No doubt there have to be differences among you to show which of you have God’s approval.
OK. So what’s Paul talking about here? Let’s check this out in context (1 Corinthians 11:17-22)
In the following directives I have no praise for you, for your meetings do more harm than good. In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. No doubt there have to be differences among you to show which of you have God’s approval. When you come together, it is not the Lord’s Supper you eat, for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk. Don’t you have homes to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you for this? Certainly not!
Hmmm. This doesn’t seem like a discussion on doctrinal differences at all, but rather a rebuke for piggish behavior when the body has come together for a feast in celebration of the Lord’s Supper. The verse in question (number 19) has been suggested by some commentators to be sarcasm, but most see it referring back to the situation Paul refers to in 1 Corinthians 1:10-12, and not to division cause by false teaching:
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. My brothers, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas[Peter]“; still another, “I follow Christ.”
Note what Paul says in verse 10 (emphasized above) – That he desires unity within the church! Well, I suppose I can understand why the “Editor” wishes to remain anonymous after seeing this attempted prooftexting of scripture to support something condemned by Paul.
One of our commenters recently noted that perhaps the only reason more than half of the articles/posters on CR?N hide behind the cloak of anonymity is because we have criticized it, pointing out its lack of accountability and observed abuse. If that is the case, it is just a micro-example of the marcro problem with CR?N and ODM’s like it: the desire to shove one’s thumb in the eye of a brother, when given the chance, outweighs the biblical morality of doing the right thing.
The thing with “ministries” dedicated to exposing dangers to the church is that they need a certain amount of heresy to expose in order to continue their “calling”. It’s sort of like the fad ”diet” industry. If it was really accomplishing its stated goal, it would go out of business. Thus, we get articles like the one linked above – warning us about a relatively small fringe movement as if it were a huge problem.






Recent Comments