This entry was posted
on Friday, March 12th, 2010 at 12:01 am and is filed under It's Friday, Open Thread.
You can follow any responses to this entry through the RSS 2.0 feed.
Both comments and pings are currently closed.
Archives
Categories
Book Search
Blogroll
- A Pilgrim at Lake View Avenue
- Andrew Peterson
- Boar’s Head Tavern
- Bob Blog
- Cerulean Sanctum
- Church Voices
- Fishing the Abyss
- iMonk
- Joe Martino
- Letters from Kamp Krusty
- Lone Prairie Art Works
- Love without Agenda
- Manna & Coffee
- Monday Morning Insight
- My Lord and My Blog
- Relevant Christian
- Tall Skinny Kiwi
- The Joe Shlabotnik Fan Club
- Theology for the Masses
- To the Tune of Tim
- Todd Blog
- Two or Three.net
- Verum Serum
- Write About Now
- You Can Know God
Verse of the Day
Recent Posts
- if you’re reading this, i made it (phew)
- Parenting. Let’s pass the fun
- Mob Rules Monday: We Didn’t Start the Fire
- Where the Bible is silent….
- Mob Rules Monday: Those Were the Days
- The story is a postive one
- Human Trafficking & Slavery
- refusing to lay in the bed one has made
- Farewell Rob Bell, you will be missed
- déjà vu
Recent Comments
- Christian P on Mob Rules Monday: We Didn’t Start the Fire
- Chris L on Mob Rules Monday: We Didn’t Start the Fire
- Chris L on Mob Rules Monday: Those Were the Days
- Chris L on Where the Bible is silent….
- Chris L on Where the Bible is silent….
- Christian P on Mob Rules Monday: Those Were the Days
- Paul C on Human Trafficking & Slavery
- Christian P on Human Trafficking & Slavery
- Joe on Human Trafficking & Slavery
- nathan on refusing to lay in the bed one has made







279 Comments(+Add)
And no, this isn’t a metaphor for government-mandated healthcare – it runs too smoothly for the comparison to hold.
I love this video. Found it about a week ago and had to show it to my chemistry classes during break. Watching the jaws hit the floor was just priceless… then someone said… we need to make one of those ><
This one is great as well.
http://www.youtube.com/watch?v=UJKythlXAIY
OPEN THREAD HYMNS
The spirits that surround thy throne
May bear the burning bliss;
But surely that is theirs alone
Who, undefiled, have never known
A fallen world like this.
O how shall I, whose native sphere
Is dark, whose mind is dim,
Before the Ineffable appear,
And on my naked spirit bear
The uncreated beam?
There is a way for man to rise
To that sublime abode:
An offering and a sacrifice,
A Holy Spirit’s energies,
An Advocate with God
*****************************
We shall live in peace (on the internet and on the Eternal net),
Someday, (I don’t know when)
O deep in my heart
I do believe
We shall live in peace
Someday.
Who has that kind of time? Wow!
Then again, Chris L, a Goldberg machine is overworked, overwrought, and overengineered to accomplish a simple task in the most complicated way possible. And random and variable elements are required to behave in a predictable manner each and every time.
So in form and function…
Well, there are parts of both videos that are fun. I don’t get the one with the marching band. Were they saying ‘where’d the money go?’ But they were fun.
Since this is an open thread, I think you should visit this link and keep the Internet Monk in your prayers.
For a discussion on McClaren’s new book see here: The Gospel Coalition.
“I would suggest the title of this book should be, ‘An Old Kind of Apostasy.’”-Bruce Ware
ick@the gospel coalition
I’m rarely sure when something crosses from being wrong/unbiblical to heresy/apostasy – the latter terms are so much more severe, but it is mostly where to place something on a continuum of error..
Like the old question; “How important does a person have to be for their murder to be called an ‘assassination’?”
Where is the tipping point from unbiblical/wrong teaching and heresy/apostasy?
From the quotes it sounds like the panel may have come to the same conclusion as McKnight.
re 8:
Bummer – that’s too sad.
“Where is the tipping point from unbiblical/wrong teaching and heresy/apostasy?”
When it directly affects/alters redemption. McLaren’s teachings that all religions can lead to eternal redemption earns the apostasy label. Everything else may be wrong or fales in differring degrees, but not apostasy.
*sigh*
if only he taught that
Why do you make such an easy transition from saying “when it directly affects/alters redemption” to “lead to eternal redemption”?
http://www.patrolmag.com/sessions/1992/a-self-critical-america-is-a-better-america
something to think about when we disagree with people’s criticisms whether political (re: the article) or theological (re: the greater principle).
Good article.
so true.
that’s why i think it’s out of bounds to say people are “out to destroy America” when we don’t agree with their particular solutions to particular problems.
this obviously cuts both ways on the political spectrum.
The United States as a country, just as Paraguy or Seden or Unganda, has no place in the kingdom of God. We, as the followrs of Jesus, are citizens of an invisible kingdom, and we must bring forth the fruits of that etrnal kingdom.
When we seek to protect earthly kingdoms we diminish the kingdom of God.
I agree, nathan.
Rick, I am not sure such dualist thinking is necessary. While I agree that many American Christians are far more American than Christian we don’t need to swing the pendulum the other way and espouse a hatred or distrust of ALL that is nationally interested.
It really comes down to reordering our loves. It’s OK to love one’s country but that love must be one of thanksgiving and a love that is in line with Christ as King.
“hatred and disgust”
Those are your words which I have never said. God can and does use the configurations of countries, however they are divine conduits and not members of God’s kingdom.
God has used the devil to accomplish His will as well. The only members of God’s kingdom are sinners washed in the blood of Christ. Everything else are servants of God to forward that same kingdom. We should not hate nor love them.
All is part of God’s kingdom, Rick.
We should love even our enemies.
Enemies = individual people. Assigning enemy staus to a country is the same as saying “illegals”. It puts all people in one collective.
A country is an organization. Nothing more and nothing less. You have witnessed firsthand the risidual effects of patriotism and love of country. I attempt to be a good citizen/neighbor but I have no allefiance to any organization.
I’m not assigning enemy status to anyone. I was simply saying that if we are called to love even our enemies (which may or may not be “individuals”) than certainly we can show more than just apathy (neither love nor hate) towards those things you call ’servants of God.’
A “country” is far more than an “organization.” Reducing it to just that is to ignore that it is comprised of people with a shared history, story, language, culture and sometimes religion. You wouldnt say about a church that it is nothing but an organization, nothing more or less, would you?
A local church = an organization.
The church universal = the redeemed.
Rick,
I think that is awfully simplistic, not to mention, well, wrong.
The church, invisible and universal, is not one of many divine gogs in the world’s wheel. It IS the presence of God on earth and we have so often minimized it by placing many things as subordinates.
There are no subordinates, only the congregation we call the redeemed and ARE the body of Christ.
The blood of God was shed for fallen sinners. It cannot redeem buildings or organizations or geographical territories. The Son of God came to save sinners, and the Divine will is encapsulated within the company of the redeemed. Allegiance to anything else always leads to compromise, even when we are unaware of that allegiance.
But when we attempt to incorporate that allegiance into the Divine will we do violence to the redemptive core and to the gospel itself. Of course there are degrees, but all those degrees arise from the same misunderstanding of who we are, who God is, and the redemptive essence of the gospel.
And to be clear to thers, I am not so much attacking nationalism as I am exalting Christ and His church.
And again, Rick, I think that view reduces the role of Christ and the gospel message.
Fallen sinners are part of what God has reconciled through Christ but not the entirety. ALL of creation, not just individual humans, are in the scope of salvation. This includes nations.
nations = ethnos = people
God will reconcile all things, some by redemption, others by recreation, and still others by judicial banishment. However God is not reconciling through Christ the .00015 trace of Hydrogen deuteride on the planet Neptune.
lol
As for Neptune, well, not only will the hydrogen deuteride be reconciled but Pluto will be restored to her rightful planetary status.
#29
go back to your greek class, Chad.
All does not mean All-
At least not all the time.
Basic hermeneutics:
culture+who spoken to+context+original language +bridge to present culture….
All sometimes means all kinds
or All of a group
or All people in a region
or All in an ethnic group.
God does not redeem plants, animals, and rocks.
He does not redeem the non-elect.
Sorry.
To include snails and plutonium in the conversation concerning redemption and reconciliation is to tragically reduce the cross and the ministry of the Redeemer. Christ did not shed His blood for rocks and trees.
Christ did not shed His blood for rocks and trees….
…..or people unlike me
hey, it rhymes!
How does my view “reduce” the cross more than yours?
Hmmm, my view is cosmic, yours is concerned with only one species on earth.
Your God is too small
Read Romans 1. Your god sees rocks as people. God created man in His own image, and Christ died for sinners. I have yet to see a rock sin.
The implication that Christ died for rocks is not only ludicrous, it is blasphemous.
lol. that’s just silly, Rick.
Actually, God sees ALL of CREATION as “good” and has determined to redeem all of it. ALL of creation is groaning for the redemption of the children of God (Read Romans 8:22). Or, read Rev. 5 or Psalm 148 – why should the fish of the sea praise God? Or why did God save the animals along with Noah?
blah blah blah.
The implication that Christ didn’t die for all of Creation or that God’s scope is limited to only humans is arrogant and myopic.
Christ died for sinners, but the lifting of the curse at the resurrection will affect the rocks as well.
Rev 5 and 7 – assuming it is future – speaks of those “…from every nation, from all tribes and peoples and languages…” – so the “all” means all were represented.
The fact that there are those “from” all/every implies that there are those from all/every who are not there.
This is further contrasted with the angels – now “…all the angels…” are present.
Not necessarily, Neil.
To say, “There was a great multitude that no one could count, from every nation, from all tribes and peoples and languages” need not be exclusionary (in fact, I would argue that to make it such is a leap) but is merely describing the make up of the “great multitude.”
To say that the multitude is made up of people from all nations is to say that God is not represented by one nation, tribe or tongue.
Besides, I never said that the “all” in Rev. 7:9 was proof that all are saved.
40 – I agree.
41 – No, but it is consistent with your position so I figured it worth nipping in the proverbial bud.
38 represents a balanced view – in my obvious opinion.
Actually, if ZeroCare dies a bloody death, these things could be picked up by the next Congress and enacted, since they have high support and high visibility, and the current president will likely be desperate to have his name on a HC reform bill – even one that doesn’t facilitate gov’t graft. Kind of like Clinton and the Welfare Reform bill in 1995.
Whoops! That belongs in the other thread…
While I don’t always agree with him, I’m happy to read at least one conservative evangelical think theologically rather than politically about issues of social justice.
http://blog.beliefnet.com/jesuscreed/2010/03/hey-mr-falwell-read-your-bible_comments.html
Chad,
Are you calling Scot McKnight a “conservative evangelical”? I suppose who is more conservative than some, but I actually think there are plenty of people who see him as too liberal. It just goes to show how meaningless these terms are any more. They basically mean anything the person who writes them wants them to mean.
My question regarding government aid to the poor has less to with whether or not it should or shouldn’t and more to do with whether or not it’s actually effective. Effective in the sense that has it actually accomplished its stated goal. From my perspective, the federal government’s war on poverty has been about as effective as its war on drugs – that is more talk about change than actual change.
Phil,
Yeah, I think he’s a rather conservative evangelical. I’m aware that those labels are tenuous.
Case in point, the last guy to comment there called Scot a liberal. Why? Because he defends gov’t programs to help the poor.
I saw your straw-man comment in the thread there:
To this point, the only “rights” I’ve seen anyone in the argument assert is that there is (somehow) a fundamental “right” to healthcare, to which the response is that the only “rights” granted by the Constitution are “negative rights” – things which the government protects that cannot be taken away by it – and not “positive rights” – things which the government must supply to those that don’t have them.
So, in reality, you’re about the only person in the conversation asserting for “rights”, as if they existed.
While I agree that Scot’s citations from Scripture are applicable – they are applicable to the church, not the state, and all of the moaning that the problem is too big for the church seems nothing shorter than a lack of faith.
Who are we becoming?
http://chadholtz.net/?p=1138
The thing that always sorts of amazes me is that it seems that people are willing to judge a government program or effort they approve of based on its intentions rather than its results. If the program’s stated intention is to help the poor, than it’s OK. It doesn’t matter if the outcomes don’t line up with the stated goal.
Regardless of our opinion of what the government should and shouldn’t do, isn’t it reasonable to be skeptical of new government programs based on the past performance of existing ones?
Phil -
There is a fine line between being skeptical, cynical and then downright hostile.
Most of the people on this site don’t seem to be able to distinguish between the 3.
I suppose there is a difference in those things.
Don’t you find it somewhat odd, though, that a few years ago it was all the rage within Emergent circle to talk about making Jesus Lord and not the bowing to the empire, and now that many of these people assume the empire is doing the Church’s bidding, well that must mean it’s OK to be less cynical.
Yes, some good and blessing may come from the hand of Caesar, but that doesn’t mean we should just always assume that Caesar has pure motives. History has proven that he usually doesn’t.
Phil,
I don’t buy into the accusation that just because you support the government in social reform you are “bowing to the empire.”
That’s just false.
It’s also rather arrogant because it implies that you think people on welfare are idolaters.
The truth is, empires are a fallen “power and principality” just like humanity is. They are not beyond redemption.
Well, some of them may be. I don’t know their hearts. I think any source of income can easily become an idol if we don’t acknowledge the actual source. My job can become an idol to me if I don’t remember that it’s a gift from God.
In essence, all humans are in their hearts idolaters. It’s really at the root of our primal rejection of God.
This is where I would differ with Walter Wink. All Kingdoms that are around today will pass – there will be nothing left of them to redeem. That’s not to say that the cultures of those kingdoms won’t have something of permanence, but the power structures of the world are fleeting. They are beyond redemption in the fact that they will not be part of the eternal kingdom. That, of course, doesn’t mean they can’t accomplish some good while they are here.
I applaud humanitarian efforts by the “government”. I am in favor of them. However I operate in a different kingdom which should – I said should – be the example of compassion and humanitarianism.
I am not against the government; I just consider them as mostly lost sinners caught up in a fallen system. Some actually attempt to do right, while many more are motivated by power and votes and money.
But when some Christians manifest a decidedly different and more hostile tone toward liberal presidents than they do toward conservative presidents, then they have left the ministry of Jesus.
Btw, I am not saying that all federal programs aimed at helping the poor should be eliminated. I just think that there are some things that the federal government isn’t suited to do. A healthcare system modeled after Western European or Canadian system would be one of the things I don’t believe the federal government is suited to do.
There is significantly more rhetoric against the healthcare bill than there ever was touting what should be implemented to help the uninsured and the cost.
Of course. And probably are. But as you said, this is true of all of us no matter where our source of income comes from. So to single out people who receive health insurance from the gov’t as people who are “bowing to the empire” is just wrong. It’s no more true of them than it is of you or I who get our paychecks from a company or a church.
precisely.
Actually, when I was commenting about that, I wasn’t really thinking about people who receive the aid. I was thinking of those who were not that long ago very skeptical of the federal government because of the administration in charge, but who now seem to have lost all the skepticism. Personally, I think a healthy amount of skepticism should be present regardless of who’s in charge.
The change of heart reminds me of this little story from Bill Clinton’s inauguration in ‘92:
skeptical about what, specifically?
please keep in mind, also, that I never said healthy skepticism is not allowed.
Phil,
Just a few facts re: the success of the modern welfare state in combatting poverty.
For most of American history, poverty rates were between 20% and 25% of the American population. In 1959, the poverty rate was something like 22%.
In the 1960s, they dropped to below 15%, and they currently hover in the 11% to 12% range.
One other point that I must say bothers me quite a bit in this discussion.
While I can see that there are certain issues where lawmakers themselves are clearly acting out of nothing but their own self-interest (e.g. earmarks, foreign trips, government pay raises, etc.) there are other fundamental debates that are much *broader* than the conversations that lawmakers themsevles are having.
In that sense, it’s remarkably inaccurate (if not dishonest) to frame the healthcare debate of “people v. Caesar.”
No. It’s not that way. There are economists, academics, doctors, nurses, patients, lawyers, and just plain citizens involved in this debate.
Many many people have an opinion at to what is the fairest, most just system of healthcare for this country. This is not a “power-grab” by the government. This is an argument between citizens.
In that sense, I find repeated references to Caesar unhelpful.
In a real sense, those that view the government as big brother and an evil entity, do so with a Left Behind flair. I continue to be amazed/confused at the way kingdom people can morph into Glenn Beck when they take their eyes off of Jesus and on to some Dungeons and Dragons moral/economical battle.
Phil,
I asked this question on my blog but perhaps it is better suited for here. You asked of one commenter on my blog,
This strikes me as very odd, coming from you. Not because you make it a habit of painting your opponents in the worst possible light but that you have never said anything close to this to those on this site whom you agree with politically, particularly Chris L.
I think your point is valid. I just wish you would apply it consistently.
Question: How can you tell when a believer has an idolistic view of government?
Answer: When they become emotionally against or in favor of one.
Rick,
I agree.
Although I would make a distinction between causes and gov’t, to make sure people don’t confuse the two. One can be emotionally involved in a cause while being indifferent about what form of gov’t is in place. Unfortunately, most of the arguments I am hearing and the rhetoric being deployed is emotionally wrapped up with a particular way of doing gov’t (like big vs. small, left vs. right, etc).
Well, my response on your blog was against a particularly extreme misrepresentation of an entire group of Christians. I must say that I’ve not seen Chris L. write anything that I’d compare to it. It would really be the equivalent of something more like I’d expect from John Chisham.
Chris has said some things that I think go too far, but I’ve generally not seen him denigrate whole groups of people in such a way. It seems to me that you really want someone to validate you personal vendetta against him more than anything.
Do I think Chris has been overly harsh with you at times? Yes, that’s been my answer again and again. And I don’t think I’ve ever tried to justify it. I don’t, however, think he has ever portrayed any of his ideological opponents as heartless monsters in the way the commenter on your blog did.
Phil,
I guess beauty is in the eye of the beholder. If you don’t see how he has demonized Obama and the “left” and anyone who agrees with their agenda than I don’t know what you are reading. His has been for more blatant and consistent than the one comment made by someone on my blog, and you blew the whistle immediately.
Oh well.
What things, specifically, were people skeptical over with regards to the former administration?
Well, mainly things associated with the whole “War on Terror”. Of course, there was the actual handling of the war itself, but there was also the whole issue of the Patriot Act, etc.
Basically, in the same that people on the right complain about Obama, people complained about Bush. It was just for different things. Personally, if people don’t like the government’s having access to our personal information for things related to the Patriot Act, I have to question why they think it’s OK for that same government eventually having access to our medical records.
And the devil is in the details. What makes them different is actually quite important, at least from a Christian POV.
Taking a position as the Church against war is not being “skeptical” but being biblical. You can’t say “well, since you guys were cynical about us going to war we can be cynical of health care.” Surely you can see the difference, right?
I supported and still support the Patriot Act. In fact, a lot of people I know who are in favor of health care reform do.
I do find it interesting that the conservative right (vs. left) is often identified with Christianity. And yet they are for fewer taxes for the rich and less programs for the poor. But the Bible is full of references that those who have much should willingly give to those who have little or none.
It does not say that we should extort/coerce/take from those who have much to give to those who have little or none. Rather, the emphasis is on voluntary, willing giving to the poor- and hiring a third party to extort/coerce money for that purpose is not at all Biblical, any more than my contracting a bank robbery to pay for food for a homeless shelter is Biblical.
The key is “willingly” – and as Paul pointed out in the previous thread, American (often identified as a “Christian” country) by and far is the largest source of voluntary donations to the poor and needy, with Conservatives as the largest giving bloc there.
Being against government-as-Robin-Hood is not unChristian, it is 1) basic good stewardship; and 2) does far more to meet the intent of Scripture than those claiming it is selfish not to sell future generations into indentured servitude in exchange for playing Santa Claus to this generation. Chad can gussy up his “generosity” and sanctimonious piety as a charade of “Christian charity” all he wants, but it doesn’t change the truth in the matter that extorted charity is no charity at all.
Whether helpful or not, they are absolutely, positively 100% true. And I’m not suggesting that those accepting money from the government are idolaters – they are just being led down the path towards idolatry. It is the enablers of their source of “compassion” who are the idolaters.
Nathanael,
I knew Chris L would pounce on that word “willingly,” as though it were a license to demonize any one or anything that makes helping those in need compulsory.
I suppose God is a demon as well, making it law (not just something you choose to do) to leave portions of your harvest for the orphan and widow and alien or to bring the first fruits of your harvest to the Temple or to forgive debts every Jubilee.
And I guess we should just stop paying taxes altogether since they fund things like welfare programs, schools, medicare and medicaid, libraries, etc.
When asked about the overbearing and lower weighted taxes demanded by Caesar, Jesus said give them to him. What was lost by a medieval scribe is that after Jesus said pay it, He went off on a tirade and called Casaer a list of unbecoming names like Caesar Zero.
Later on Jesus died for Caesar Zero.
Oh, and lets not forget the government should also legislate against abortions and decide who can and can’t get married because, well, people can’t decide for themselves how to live moral lives.
But screw them if they try to touch MY money to help people in need.
False comparison – it was not a “Law” (as in a governmental statute with a penalty). Rather it was an instruction/guidance, like “love your neighbor”, which also cannot be made compulsory without losing the entire impact intended by the law.
There is/was no penalty for failing to follow that law – it was a willingness, which defined how stingy/generous someone was.
Another bit of false sophistry from Chad. Not at all surprising.
To be consistent, Chris should be against Social Security. If he held the same views and was alive in 1935, he certainly would have been against it and the Messiah FDR.
I don’t know, but the “disciple whom Jesus loved” referred to him as a “beast”, “666″ and a number of other symbolic items, as well…
Well, if anyone could actually make something compulsory, it’s God. But, actually, the Jews were never compelled to do these things with the threat of force or imprisonment. And, actually it’s doubtful is Israel ever actually observed a Jubilee. Now of course, God wanted them to, but He did not force them too. It was because they voluntarily rebelled that they brought captivity upon themselves.
That is sort of the paradox within the law. Yes, the law tells us what to do, but it is powerless to change our hearts to do it.
Who said I am not? But I don’t have time/energy to go into that one. It will be bankrupt and gone long before I retire.
That’s a nice spin, Chris, but an Israelite in exile in Babylon would strongly disagree with your theory that there was no penalty. It certainly fits your politics, though. Not at all surprising.
#80 – Speculation at best, but they were spiritual and had nothing to do with political bills or economic principles. But I expected you to present some sort of defense.
If not before…
I do find it kind of funny that the government is selling bonds to pay for the SS trust fund. It’s like me lending my friend $10 so he can pay me back the $5 he owes me…
This is a wonderful example of how the real question, who are we becoming? is lost. Listening to the arguments of Chris L and others like him makes Christians look like great Americans but not much else.
According to the Christian ethics espoused by Chris, you may call the president demeaning names and titles. I guess you then can do that to your neighbor as well.
Which Bible is that?
Guys can we change the name of this Blog to “Politics, Pundits and Policies” – of late it would be a much better fit.
The incessant bantering back-and-forth is really not profitable. It’s a worldly issue… If only biblical/life issues generated as much passion as the politics of the day.
I find Chad’s attempts to slyly bring down Chris L’s integrity at every turn to be much worse than any name-calling. Sure, it appears the highroad is being taken – on the surface – but it’s very transparent.
Make no mistake, I’ve had more run-ins with Chris than anyone else here, but Chad seems to be on a mission. Don’t play the game.
Anyways… let’s try and break the 1000 comment thread on this one!
Was Jesus being mean-spirited when he called Herod “That Fox“? Serious question…
I do believe that there is room for satire and parody without it being mean-spirited.
I agree. But I would also add “Paul’s Pointless Pontifications”
In Israel there was no penalty (let alone Babylon). If you go back and reread the Torah, there is no penalty for taking the gleanings – rather, the penalty was personal disgrace, because if someone walked by your field or vinyard, they could physically see whether or not you provided for the poor. Even so, unlike the dietary laws, cleanliness laws, or civil laws, the laws about generosity and loving one’s neighbor have no ascribed governmental penalty.
That’s not spin. It’s just plain old fact.
No one mistakes Chris L’s rhetoric as simple satire or parody, Phil.
eye of the beholder…
#89 – I knew someone would cull out that verse. What about Jesus calling Gentiles “dogs”? That was Jesus, and He was making some spiritual points which had nothing to do with politics or government spending.
I have some questions about those things, but the overwhelming tone and commandments in the New Testament are about love, grace, and humility. I cannot see how we can call someone a demeaning name while being clothed with humility.
For someone that prides himself in his goyish theology one would think you’d be aware that “personal disgrace” (which was communal disgrace) was a worse fear and penalty than being locked up in jail or given a ticket today.
Paul – good point. I would note that the political commentary, at least seems to be confined now to the “open threads”, rather than taking over the specifically pointed ones (which have been thin the past few weeks for many of us, due to outside matters). I’m hoping to have a number of non-political (at all) articles here in the near future.
Chris,
Your response to my observation is correct. But I still find it interesting that a group of people largely recognized as espousing Christian/Judeo values is largely against programs that give to those who have not earned it.
Well, to the Jewish listeners it probably had a lot to do with politics. The listeners probably would have gotten the reference to Lamentations 5:18 where it talks about the foxes prowling over a desolate Mount Zion. It was a not-so-subtle jab at the unwanted Roman presence in the region.
But it is something that is personally given as sentence to oneself – not something coercively managed by a third party. There was never a community or government entity which coerced or collected the gleanings.
In today’s context, it would be seen in how generous individuals and churches are to the poor – not whether or not the government takes money from the people to redistribute and “spread the wealth around”.
self link alert!
http://www.borrowedbreath.com/2009/11/16/the-bow/
Nathanael – I have no problem with ANY voluntary/volunteer run organization that gives to the poor, and I support and applaud them, wherever I see them – whether run by churches or non-religious social groups.
My problem is the Robin Hood approach which takes money from one party – not willingly given – and redistributes it based upon its own panels and formulas. Like I point out, it is no different than contracting a bank heist for the noble purpose of feeding the poor.
The ends do not justify the means.
I see the conversation has
changedgotten more sophisticatedimproveddeveloped a strong presence of the character of Christ…I love you guys! Seriously.
I’m gonna go play some Rock Band with my kids…
Well, Chris, the picture of me is cuter than the picture of you. That’s gotta be worth something.
All of my childhood pictures have me in plaid and/or bell-bottoms, primed to make me look the most ridiculous as possible. No cuteness for me anywhere.
You’ll always win that battle
Here you go – this is a picture from the New York Times – an organization which is an active advocate for the current president. Somehow, I suspect if I’d Photoshoppped this, the howls would be quite loud.
Folks get upset if I call him the Obamessiah, but posting on the cover of the NYT is objective journalism? Go figure…
#104-
An idiotic picture published by a secular newspaper that doesn’t and wouldn’t know any better.
I expect more from professing Christians, though.
@100
but aren’t ALL taxes doing that anyway?
humans are not fundamentally economic beings… that’s the mistake of everyone in these disagreements.
in some sense, you’re all wrong. not just in substance, but mode of communication too.
just say’n.
i probably shouldn’t have stopped playing Rock Band.
104:
yeah, getting mad at the NYT is like getting mad at “hollywood”.
Not really – there are Biblically mandated roles for government, which revolve around a system of justice, civil order, and self-defense. Forced benevolence is not within the biblical purview of government.
FYI – I’m not mad at the NYT – I just find them to be a laugh riot in times like this…
I’m interested in what you mean by this statement? Can you unpack it a little bit? In what sense are you using the word “economic”?
Yeah, cause Rom 13 was meant to be an exhaustive treatise on the role of government in a 21st century capitalist economy.
Rom 13 isn’t the only Biblical source outlining the basic purpose of government. You actually need to read the OT and consider it to be more than “fallen man’s observations ascribed to God”, though. Otherwise, a simple handwave and “that’s the Old Testament” is the carnal dismissal to be gleaned by actually studying Scriptural outlines for government.
Chris L.,
I disagree with the bank robbery example. Bank robberies are wrong because:
1.) They are illegal
2.) They are violent
3.) They are utterly random
A government that, acting through the power of taxation, redistributes wealth either in the form of caring for the old, the unemployed or the disabled, does not commit a crime, does not engage in violence, and does not act in a manner that is random.
It’s not about the lack of consent, either. What if I disagree with the use of *my* money to pay for police, fire, military, courts, etc.?
Of course, your response is “well, that’s the government’s proper sphere. The government, by giving to those less fortunate, is confusing its roles.”
That may or may not be a valid point.
But that, alone, does not turn the government into a bank robber.
Finally, what I can’t understand about Christian libertarians is how you all reconcile these two facts:
1.) Libertarianism teaches me that all of us are a product of our choices and actions, nothing more, nothing less. If you are poor, you are simply a moocher, a vagrant, a moron. The rich NEVER exploit the poor. It is the rich, through progressive taxation, that are exploited by the poor. With free markets, the rich thrive because of their talents, while the poor suffer because they are worthless sacks of sh*t.
If you don’t believe me, read some Ayn Rand and get back to me.
2.) The Bible teaches me that the poor are to be provided for, taken care of, and loved. The poor are often exploited by the rich. Above all else, the poor are made in the image of God, and thus are deserving of our respect.
How these two theses fit together is beyond me.
I don’t know that I’d equate Ayn Rand’s objectivist philosophy with all sorts of libertarianism. I know to some libertarians, she’s an idol, though.
Politically, I’d actually take my cues from people like John Adams or Benjamin Franklin. Franklin actually did believe the government could do many good things, and he believed in strong civic organizations, but he also had a strong sense of the individual.
I wouldn’t disagree with the idea that people are products of all sorts of different factors. What I think, though, is that the government is just as fallen as any of the factors that caused people to be where they are now. In many cases, I think the federal government has caused the poverty that exists in some areas of the country.
I don’t think anyone here is advocating the stance of “screw the poor”. I honestly have a hard time coming to the conclusion that you do. How is saying that you doubt the federal government’s ability to care for the poor the same as saying no one should care for the poor?
I just think that in a very real way, simply advocating that the federal government take over the responsibility for something is punting on the issue. In some ways, once something becomes a public responsibility, it becomes no one’s responsibility.
MG – what you describe might be the “objectivist libertarian” philosophy, but I would see that a conservative/libertarian hybrid position would say that:
What we do in the realm of financial success is a product of a combination of factors, which include our own choices and actions (which would include, but not be limited to work ethic), along with providence (which would be a difference from the objectivist stance). If you are poor, it is also a result of choices, actions and providence – which includes environment, talent, and chance. Insofar as actions and choices are concerned, one has the choice to make the best of them or squander them. Insofar as providence is concerned, by definition it is outside of your control. One’s actions and choices might make one better prepared for providence, but the environment, gifts of innate talent and acts of chance are out of the individual’s control.
The Bible teaches us that we should care for the poor, provide for them, and love them (not that “the poor are to be provided for, taken care of, and loved” – which suggests that our jobs can be farmed out to a third party). That is independent of our actions, choices and providence – leading to some having more than others, and an expectation that with more power comes more responsibility. It is the choice of the individual, not a coercive requirement of them, on how they choose to utilize their finances.
As it is, in the equation (choices, actions, talents, environment, and chance), the most important items for minimal success (choices, actions, talents) are in the purview of the individual or their genetics and upbringing. The only thing provided by the government, in part, is the environment – which should be arranged to be equal in opportunity, not in outcome. The realm of chance – the true wildcard in the situation – is up to God.
As such, with the government’s only providence being an equal playing field, their basic mandated purpose – protection, civil order and justice – all feeds that purpose. Universal rules, but not a jiggering of the individuals to give them an advantage.
The Robin Hood mentality is theft to all – not just the poor or the rich – and it also robs the givers and recipients of benevolence, but creating dependence upon itself, rather than one another in free society.
“but creating dependence upon itself”
Which applies to those who depend upon it, and those who wish to change it so they can depond upon it it not to depend upon it.
Phil,
There are several issues at play here.
First, my basic point is that libertarianism does indeed teach things about the poor that are contradicted about the Bible. To quote (and adapt) Chris L., that does not mean that you all actually hate the poor, it just means you are on the road to hating the poor (or are experiencing some level of cognitive dissonance).
Second, we have to examine the heart of this debate. Why exactly would one ever argue, “the government has no role to play in increasing equality in our society?”
The answer is how one conceives of the poor, and whether you think the government at one point participated in or acquiesced to the subjugation and oppression of others (or even continues to do so today).
If you think that the government bears no responsibility for the poor, or if you think that the poor are NEVER exploited by the rich, or if you think that the poor are poor SOLELY because of their own choices… well, then you would think the government has no responsiblity for caring for the poor.
But, if you think that there are structural reasons for poverty, or that the rich do in fact exploit the poor, or that the poor are more than just lazy morons, or that the government has some responsibility for our nation’s (increasing) inequality, then perhaps you think that the government does bear some responsibility for caring for the poor.
Finally, I think it’s a false dilemma to argue that it’s either 1.) the government’s job or 2.) individuals job to care for the poor.
No one really believes this. The government plays a big role in education, for example, but we all know that for education to succeed, it has to be accompanied by 1.) parental involvement 2.) adequate social capital 3.) cultural reinforcement. (And please don’t respond by saying, “well, gee whiz, people certainly do punt education to government and don’t take responsibility for their kids.” Hogwash. The Public School system did not create our nation’s dysfunction in education. The reason for dysfunction is the lack of social capital, cultural reinforcement, etc. In that way, I view many public schools like a band-aid over a gaping wound.)
Before Watergate, people thought of a healthy society as one where 1.) the government 2.) churches and other civic institutions and 3.) families, all worked together to create a thriving society.
Now, a segment of our population (Tea Partiers) believes that families and churches work for a healthy society, and they do that by hopefully destroying the government.
This idea, so widespread now, will be the end of us.
“The only thing provided by the government, in part, is the environment – which should be arranged to be equal in opportunity, not in outcome.”
You lead an eviably naive existence. A level playing Field? Seriously? It never has nor will it ever provide such.
Do a search for poor people in congress. Blacks in congress. Gays in congress. Women in congress. The poor get an assigned public defender. How many blacks are on death row?
You have an enorlous confidence in the fairness of fallen men.
Phil,
I would be interested in hearing about cases where the government caused poverty. People were rich, the government got involved, and then?
#118 – Many governments that were Roman Catholic held people as economic and spiritual hostages which included taxes and indulgences.
Jesus seemed to think so. Something Jesus said we have on our fridge reads, “To those whom much has been given, much will be expected.”
And I was using Rom. 13 only because it appears to be your favorite text as of late. The point is, the entire Bible is not an exhaustive treatise about the role of gov’t in any time, theirs or ours. It’s not a political science book but a theological one.
But what will you you have this government to do?
What is that to you…you follow Me.
Chris L.,
Chad’s latest comment brings to mind a question I’ve had for you for some time now.
You seem to take the Bible’s stance on certain governmental issues at a pretty granular level. For instance, I recall that you’ve defended capital punishment on the basis of eyewitness testimony before.
Can’t context, though, play a big role in the justness of these issues? I recall in a class I took once that one problem with eyewitness testimony is that its reliability was formulated in and is dependent upon “stranger-less” societies. In other words, for the vast majority of human history, strangers were incredibly unusual, and this has helped to give us the standard of eyewitness testimony we have today.
In a stranger-less society, when you saw something happen, you either 1.) recognized immediately who did it (very likely) or 2.) thought, wow, that’s a stranger I’ve never seen before, which helped you remember who that person was (less likely).
Now, however, we live in “stranger-filled” societies. And eyewitness testimony is actually a remarkably poor way of convicting a person with any semblance of reliability.
That’s just a minor example, but I think it’s valid.
And it honestly gets us back to whether comparing the Israelites to the U.S. and its 21st century capitalist society is valid.
MG – The Old Testament Israelites were more like a church than a government.
It does have a role in increasing equality – equality of opportunity, not equality of outcome. When it comes to outcomes, the responsibility moves to the individual, the family, the local community and the church. Why? Because the key factors at play which determine outcome (choices, actions (or inactions) and talents) are completely out of the hands of the government, and the gov’t has no fair, honest means of influencing these factors and their outcome.
Not at all. We, as individuals, are not the government, and as Christians we should see that it is our job to care for the poor. Telling the government to stop confiscating the wealth of others and to stop playing sugar daddy/crack dealer to the poor is highly compassionate, because it tells the government to stop robbing people of both wealth and opportunity. When the government becomes the benefactor of the poor, the church is robbed of its role.
I’d put stock in the families and churches before I put a dime in the government solving the problem.
Big government is a disease, not a solution.
Translation: The Bible only matters when I say it does.
which fits nicely with: What the Bible says about God is only true when I say it is.
I don’t know that anyone here is advocating that position, though. I wouldn’t say the government doesn’t have a role. I’d say its primary role is to ensure that one citizen does not infringe upon the rights of others. I would, say, however, in the area redistribution of wealth, its role is debatable. From a constitutional perspective, I’d say that there’s not much to support many of the social programs around today, but I think most of them are too ingrained to simply get rid of them.
I simply don’t think that the federal government is the best entity to entrust the entirety of the healthcare industry in the US to. I believe there are other solutions available that will actually lead to a more just and equitable outcome.
I wouldn’t say that it’s a matter of people once being rich and than becoming poor, but rather, I’d say that it’s an issue of government programs perpetuating a certain cultural norm. For instance, I lay the blame for much of the problem of children growing up without fathers in the black community at the feet of the federal government’s welfare policy. Now, you may disagree with that, but the statistics I’ve seen seem pretty damning to me. If you have a program that lessens the consequences of a certain behavior, it shouldn’t be surprising that a certain behavior increases.
Of course, you’ll probably accuse me of blaming the victim here, or whatnot, but I’m not at all. I just think that problems that are caused or at least exacerbated by systematic “falleness” are not going to be solved by that same system.
This is why I said I would consider that DNA would be a reliable testimony of one witness, because DNA evidence is “stranger-less” (to use your terminology).
I believe we first need to determine the context of the Biblical passage, the principle at hand, and then translate that principle to the 21st century.
Chris L.,
Why is it when the government helps it’s a “sugar-daddy/crack dealer” but when the church helps it’s a benefactor?
Why is it when the government helps by sending an unemployent check, it breeds dependance, but when a Church assists with a deaconate fund, it breeds compassion?
That’s the heart of the cognitive dissonance, and that is why your position just makes absolutely no sense.
Libertarians teach that assistance is futile because the poor are stupid and waiting to suck at the teat, breeding dependance.
Christians teach that assistance is important because the poor are exploited, and when the poor receive help, it breeds gratitude.
You can’t reconcile those two. You just can’t.
For someone who makes the claim that they are only trying to make government do what is biblically taught or mandated I have to ask: Where is this principle taught in Scripture? Who says?
I don’t know why you continue to insult me. I guess it is the most convenient way to avoid addressing what I actually say. It’s easier to label me and dismiss me as someone who hates the Bible rather than acknowledge that I have a point – the Bible is not a political science book but a theological one.
That makes no sense. Please give an example of this, maybe in socialist Canada, for example. “The poor will ALWAYS be with you.”
Going back to the other thread, I asked you a question but didn’t get an answer:
There’s a church in Downtown Detroit where the pastor is bi-vocational. One of his congregants gets deathly ill. In your example, this is where the church jumps in. But suppose they have zero means to do so.
Would you, and your church, be willing in this case to raise $70K for this unknown person in Detroit to pay their hospital bill and ensure they get the care they need?
Is the gov’t robbing you of this opportunity if the healthcare is provided for (ie: like Canada)?
#128-
Very well said.
I find that thought that any problems in the black community arising from anything other than three hundred years of slavery, followed up by 150 years of systemic social and governmental oppression, to be highly, highly amusing.
Gratitude in the provider. When the provider is Caesar, the gift is no better than crack cocaine. When the provider is the church, it is Christ who is glorified.
Additionally, because the church is “hands and feet” and not bureaucracies, it is able to tailor the aid received to what is actually needed to rectify the situation, not just give a blind hand-out. The government, in its desire to be “fair” (as Phil points out with the inner city fatherlessness problem) causes more problems than it solves, creating cycles and generations of dependency. The poor are not the problem (stupid and waiting to suck at the teat), it is the government which is the problem (because it gains power the more people it can hook into its “services” – an abattoir of the spirit). Jesus, though his sacrifice and the work of his bride, is the only solution.
Call me an optimist, but I would hope that a church would be able to exercise a bit more wisdom when dealing with the poor than the government. Growing up in a pastor’s house, I will unfortunately say that I met plenty of people who really did try to take advantage of people’s generosity. In dealing with them, it really did take wisdom. I’d say there are ways to offer assistance to a person that are better than simply giving them a check.
Also, it seems to that you’re equating welfare with unemployment – they aren’t the same. Ideally, unemployment is actually a form of insurance. Employers pay premiums every month to offset payments to the unemployed. Now, there are times when the system gets different support from the federal government, but, ideally, it should actually function relatively standalone. Also, there are strings attached to unemployment compensation (although, I’ve known people who’ve tried to game that system as well).
Which fails in the base assumption that political science can be separated from theology.
Chris L.,
About the death penalty, I guess my question is would you still allow for someone to be convicted on the reliability of two eyewitnesses when neither of them knew the defendant before the crime?
Here, I think the right answer is to scientifically examine eyewitness reliability in 21st century America, not quote the Bible.
So if you are consistent, you should be against any charitable program that isn’t solely the efforts of a Christian church.
And yet I remember you defending the PEACE program by Warren and other initiatives by faith groups that are not Christian, so long as people are being helped.
What about the church teaching people that all good gifts come from God?
Chris L. and Phil,
I think my basic response to your latest comments is that you are both operating under a major false dilemma.
I’m sorry, but there is absolutely no way for the government to usurp the private sector’s role in creating a more just society. There will always be needy people. Period. There will always be exploitation. Period. And there will always be a need for BOTH the government and private individuals to work *in concert* to make for a better society.
So where the government’s hand is too heavy, perhaps that is where individuals are better suited.
But I simply cannot abide by the notion that the government can abdicate all responsibility for inequality in this country, when it did so much to create inequality through slavery and Jim Crow.
“Christians teach that assistance is important because the poor are exploited, and when the poor receive help, it breeds gratitude.”
What a statement. So instead of the church repenting, it judges the government for doing what it has been commanded to do by God. With that is soothes its conservative conscience.
A further thought on 137…
I suppose you would also have to agree with John Chisham that unless aid is married to a proclamation of the gospel (as if the two are separable) than it is a lesser good. What really matters is saving their souls, not their bodies.
Because I consider that “innocent until proven guilty” is a biblical concept, I would consider the “two witnesses” to be a minimum requirement for the death penalty (meaning that w/o them, capital punishment is off the table), but that the bolus of the evidence should still be required to meet the “reasonable doubt” requirement, as well. There is also biblical prohibition against punishing an innocent man, so anything that can be done to remove a ‘reasonable doubt’ is required. That is the actual point of the “two person” command in Torah (which is why I could consider DNA to be an adequate substitute for one of the “witnesses”).
I do believe it was Domitian that declared himself to be god in the latter first century… So, from the perspective of the recipient, this could still hold true, as well – yes, the good gift came from God, but its credit is born of Caesar.
In the case of good works by non-religious volunteers, my orthodox friend has pointed out to me that, even in an absence of faith, the individual giver is made in the image of God, and thus God may still be seen in the gift. In the case of the government, though, the giver is a principality/power, and is not made in the image of God.
Well, I think I have had enough of watching Chris L use the Bible to defend his political talking points.
Gonna go vomit now.
Let the government help people. Let the Jehovah’s Witnesses help people. Let the Black Panthers help people.
But let us help people as well. Good point, Chad. I am against Rick Warren’s joining hands in humanitarian efforts but Christ supported it.
Chris can speak for himself, but personally, I feel you’re trying to put words into my mouth with this comment. I don’t know how you equate anything I’ve said with advocating the government abdicate responsibility for all inequality.
Of course the government bears responsibility – I just don’t think that this responsibility is primarily met by it collecting taxes and redistributing funds as it sees fit. I see its responsibility is more in ensuring that all citizens have equal access to resources and to preventing oppression. As far as its responsibility in making right the sins of the past, I guess I wonder how much it can actually this simply redistributing wealth. It seems that it first needs to make every to eradicate the system things that would be standing in the way of those who were most affected by these sins.
” In the case of the government, though, the giver is a principality/power, and is not made in the image of God.”
So the government is God’s instrument to execute justice but not to feed the poor?
Well, on the bright side of things, maybe that means you’ll stop doing so here…
sorry, I one last thing…
what a crock of shit
Col. 1:
He is the image of the invisible God, the firstborn over all creation. 16For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. 17He is before all things, and in him all things hold together.
While the gov’t is indeed a “power” it is also comprised of people.
You have the gift of justification, Chris L.
It comes back to the function of roles.
Chad and his ilk have zero respect for any roles set up by God in the Bible, and I don’t think I’m overstating. Whether it is differentiating the roles of men and women, the government from church, etc., anything goes.
In the case of justice, God has instituted government for the purposes of dispensing justice, maintaining civil order, and defending its people. That’s pretty much it.
In the case of benevolence, God has instituted the church – His people – to be the instruments of healing and peace.
Feeding the poor is consistently enumerated as an instrument of individual compassion and purpose, from the OT through the NT. Nowhere is the church instructed to abdicate this responsibility to the government. In fact, the government in Rome had it pretty good in Asia Minor, where the Temple system did a pretty good job at providing free healthcare, free food, fire, clothing and shelter to the populace. All you had to do was worship the god that granted it in order to receive it.
Times change, but some things stay the same.
THIS.
This is about equal access and an equal playing field.
Phil,
Sorry if I put words in your mouth.
Here’s how I see it. Yes, checks don’t solve problems. But they do feed mouths. And it’s better to have 99 problems (with a full belly) than to have a 100 problems, first of which is an empty belly.
There is all this talk about a check doesn’t make things whole. I agree!
A thousand times over.
I just disagree that the modern welfare state is a disaster considering that poverty amongst the elderly has dropped from almost 50% of the population to one fifth of that, and overall poverty has dropped from 25% to 12%.
And I can’t even begin to fathom Chris L.’s parsing of praise to Caesar versus God.
So if the U.S. military literally were to literally save my life in the case of an invasion, it’s ok for me to say “Gee whiz, thanks” but if the government were to sign an unemployment check, give me kid health insurance, or provide my kid with a free lunch, and I said “kudos to you” we’re on the express track to hell.
Really?
Jesus: My kingdom is not of this kosmos.
Kosmos is the systems by which the world runs – politics, government and power. The government is not made in God’s image.
M.G.
I so appreciate your sanity and even handed approach. You are a light in an otherwise pretty dark place.
Ok, I’m really out now. Enough politics for me with these guys.
Of course not. I don’t think anyone would make that leap given an individual case.
When you look at things on micro or individual scale, it’s easy to see how they can provide benefit for certain people, and I’m sure that there are many people who do consider the aid they receive a gift from God. But when you step back and look at the bigger picture, I think it’s OK to ask it the system is best way to meet those needs and if there are unintended consequences.
I really don’t know where the “express track to hell” characterization is coming from.
Chris L.,
With each comment you have, I’ll have the same response. It’s a false dilemma to argue that the modern welfare state causes some abdication of the church’s role in “healing and peace.”
I agree with that claim, 100%. I see the modern state as functioning best when it provides for some (relatively low) baseline of welfare for its citizens. I support basic healthcare for everyone, a safety net for the unemployed, and welfare to work programs.
These tools are in no way, shape, or form, things that will ever, ever, replace the role of the church to care for the poor. Even with a very basic social safety net, people will always suffer from various kinds of poverty. The Church needs to fill hungry bellies, assist in education, and help provide the kind of social capital necessary for a society to fluorish.
This (low) baseline is basic to maintaining the civil order (for example, safety nets help reduce the severity of economic downturns). It’s just a constitutive element of a 21st century capitalist society.
Chris L. and Phil,
I was trying to understand what Chris L., meant by this comment
“When the provider is Caesar, the gift is no better than crack cocaine.”
I really don’t undertand what that comment means, in light of the fact that we all agree that the government does in fact provide us with numerous gifts.
In other words, why am I allowed to say thanks for protecting me, but if my kid gets a free lunch, it is something akin to a powerful and horrific drug?
My observation didn’t strike me as terribly controversial. I happen to think crack is a pretty horrible thing.
Chris L., as far as the sarcasm is concerned, I don’t appreciate it. And I believe it dishonors Christ.
That’s not really a “low” baseline, nor is it sustainable.
I’d prefer that future generations actually have a chance to live as something other than indentured servants of the state, thank you very much.
Me too – it is addicting and it exacts a huge toll on society. Just like big government. No sarcasm intended.
“I’d prefer that future generations actually have a chance to live as something other than indentured servants of the state, thank you very much.”
And as believers, the future lives of our future generations are tethered to what the state does. Now who bows to Ceasar?
Chris L.,
Got it. And as far as the brusque “Mein Kampf” comment, I appreciate the apology.
As always, I appreciate the debate. I’m off, and good night.
Those who sell their future grandchildren for what we cannot afford today. I’d prefer that the state would do nothing other than shrink to about 20% of its current size and only spend what it can afford. It’s awfully tenuous to expect that opposing the state is somehow worshiping it.
I never said people worship the state. What I suggest is that entering that battle requires the dropping of our spiritual weapons. Your view seems to at least compromise the suggestion that we live, and breathe, and have our being in an invisible kingdom.
The state has no part in us and we must be Jesus-light to them, not engage in the same issues that interest and excite them. We are continually distracted and our participation in carnal genres misrepresents the gospel to people who desperately need to hear and see it.
O Canada…
#163: the Windsor Star is a pretty obscure newspaper, just an FYI. I’m sure you could comb the web and find a lot of Canadians (from more prominent papers) saying the opposite. Just like in the US, there are several sides for-and-against.
Most Canadians like to gripe about taxes because they have nothing more to really complain about, except the cold weather, which they can’t blame anyone for.
Chris, I see a few things inconsistent with your view:
1. why are you not as concerned about the financial impact of US military adventures in foreign countries? What percentage of US Citizens’ income goes to military?
2. in accordance with your suggestion, how do you suggest getting the church involved in providing healthcare funds for people who can’t afford it?
I gave you the example of the person from inner-city Detroit who needs $60K for a medical procedure. Would you (or your church) be willing to foot the bill for this stranger?
Plus, the whole idea of a Canadian article warning the U.S. about costs is utterly absurd.
U.S. per capita healthcare spending is DOUBLE that of Canadian spending. Period.
Additionally, this is why Americans need help regulating their food intake:
The Big Issue
This is more for those griping that “rights” are being infringed on (smoking publicly, etc).
1) This is debatable, as accounting of both is different (and covers different things), so the statistics can be made to say whatever you want them to say.
2) If some individuals can afford more than others, and wish to pay for extra services, is this unacceptable?
A) I’m concerned
B) One key difference is that one is a continuous, “untouchable” spend, and the other is a point-occurrence, which can be scaled back (or won’t even be around by the time the HC Ponzi Scheme kicks into high gear)
I’d rather see them involved in providing services than serving as a payer. Your example is radically different in such a model if you can be part of the service equation, and might be able to find pro bono Christian Surgeons for such things.
Government solutions for such things cause more problems and are typically ineffective.
The restoration of the earth has a “cool” factor, but I really don’t get the emphasis on this as expressed by some. How does a restored earth even slightly compare to a glorified human reflecting the image of Christ. To me, it smacks of the worship of creation. This is an extreme extrapolation and I’m not fully serious, but to me there is that smell about it.
To me the redemption of the earth is just a bonus, a nice little side bar. Something nice to know, but not central. But, by some, it seems to be brought up on par with the redemption of mankind. I would dare say our eternal abode will encompass much more than restored landscaping. To Rick’s point, I don’t believe Christ died for the rocks or fishes.
The gov’t of Ontario banned smoking in public places a couple years ago. Please outline the negatives as you see them.
Besides the obvious nanny-statism, for which this is only the first step on the slippery slope? It never stops there. In the US, you then get increased taxes on cigarettes, which creates black markets, shortfalls in increased spending (based on anticipated revenue that ignores the Laffer Curve, etc., etc.)
“First they came for the cigarettes, but I said nothing…”
With Deeds, Corzine and Coakley as examples of what his in-person support is worth, is this a negative threat or a positive incentive to vote against ZeroCare?
Comparing cigarette taxes to Nazism has got to be the single weakest slippery slope argument in the history of mankind.
Slippery slope arguments are generally bad to begin with, but wow, you’re taking things to a whole new level.
The comparison is to Fascism, more broadly than Nazism.
Between cigarettes, beer on Sundays, seatbelts, motorcycle helmets, trans fats, sugary soda, salt, criticism of Islam, etc., etc. it never stops. It’s one thing to argue a slippery slope with no evidence. In this case, one need only look at US History, the current nannyism in the UK and our neighbors to the north, to see it isn’t an empty threat, but something that is an ever-increasing reality.
Yes, Chris L., let’s look at American history.
Sin taxes, as far as I can tell, extend back to 1791, if not earlier. And what are we doing today? Arguing still over precisely the same issues.
That’s not a slope, it’s a plane as flat as Kansas.
History is a wonderful thing.
Not at the federal level, and not in such abundance… (and beyond taxes)
I also like the fact that in your attempt to find more examples of the “nanny-state” you actually cite blue laws.
You know that blue laws have been on a steady DECLINE for the past 150 years? So what we’re dealing with isn’t so much a plane, as an uphill slope.
Freedom expands!
Federal level? What? Are you serious?
The Whiskey rebellion was a military uprising against Alexander Hamilton’s whiskey tax used to pay for the American revolution.
What would you say if Obama, in an attempt to impose a new tax, federalized state militias in order to suppress dissent, and even traveled with the army to oversee the progress of battle?
You would freak out. But that’s PRECISELY what happened in 1791.
So seatbelts, helmets, child car seats (which, above the age of 2 do NOTHING to add safety above a seatbelt), trans fat bans, salt bans, soda taxes, etc. are the new blue laws? Or Canada’s outlawing of speech that is critical of homosexuality, Islam, etc.?
Sweet.
#174: Chris have you ever ventured north of the border? Seriously – to compare Canada (more socialist than anything else) with fascism is the fuuuurttthhhest stretch I’ve ever heard in my life. It doesn’t have a fascist bone in its body.
Let’s look at your slippery slope: guns were made illegal by the gov’t (so we have a low murder rate) and that’s intrusive to you. We’ve now outlawed smoking in public places so what will be next, a tax on our oxygen? Weak, weak, weak.
You blow holes in your own arguments with such stuff.
In the end your arguments are based on fear – for the wrong things.
Point to what you yourself termed as “ineffective”. You can’t in this case.
Actually, that’s a good definition of military spending. When do you think the military budget will actually go down instead of way up? It’s not discretionary according to Washington.
Not in comparison to your shrillness with healthcare.
Canadian restrictions on free speech, self-defense, etc. are well documented. You can have them if you want, but how about not exporting them?
How about we just screw freedom all together and let the gov’t tell us how to live? Already, we apparently need to be wrapped in bubble-wrap since we’re too stupid to wear seatbelts, helmets, etc. when we’re driving, we need to be told what to eat, drink, not to smoke (but to buy cigarettes so that the taxes support more spending), etc., etc.
I’m not shrill on healthcare. I just happen to care about the Ponzi scheme currently being peddled by D.C. If you want to be bankrupt in 20 years, that’s up to y’all, but we’ve still got a fighting chance at missing this bullet.
Chris L.,
No, I was clearly referring to “beer on Sundays” which you cited as a nanny-law.
No, Chris L., you were wrong. That’s a blue law, and it’s dying. No need to put words in my mouth.
Let’s see, what else did you cite? Salt ban? Proposed by an incompetent lawmaker, it has been withdrawn.
Soda tax? Also will likely fail.
Seatbelt and helmet laws? I support them.
Restrictions on speech elsewhere around the globe? Good thing we have the First Amendment.
I’m still curious how we’ve got a slippery slope considering that 220 years ago, our first (and second-greatest) President personally led the U.S. military in order to suppress dissent over a whiskey tax.
I’d love to see Glen Beck’s reaction to Obama directing troops through western Pennsylvania.
I love what McLaren asks in his latest book about people who use the slippery slope objection.
I’m paraphrasing, but he says: How arrogant of us. Why should any of us assume we are on top of a slope or on the right side of it to begin with?
Yes, the conspiracy is finally being revealed. Canada is slowly undermining American “rights” to eat and smoke themselves to death. You got us.
Yes, you are.
And yet you ignore military spending? How about a little consistency.
Ummm… the US is pretty much bankrupt as it is. As for Canada, I can’t remember a time when things were better. Dead serious. Of course, when you guys go down over the course of the next couple decades, we’ll know doubt get sucked down the drain with you to a great extent.
Add one more thing to the list of stupid things MacLaren’s said.
Why is it stupid, Chris? He’s actually quite right.
Not ignored, but there’s currently no proposal to escalate it in perpetuity, unlike ZeroCare.
I found the quote:
The slippery slope argument…proves itself dangerous and naive even as it tries to protect us from danger and naivete. First, it assumes we’re already at the top of the slope, when it’s just as likely that we’re already at the bottom or somewhere in the middle. Second, it assumes that, even if we were at the peak, there’s only one side we might be in danger of sliding down, as if the mountain had only a northern liberal slope without an equally dangerous southern conservative slope….you can back away from one danger and smack over the cliff of another. (122).
What do you find “stupid” about that?
There are good and bad applications of a “slippery slope” argument. MacLaren’t blanket dismissal (with the additional accusation of “arrogance”) is just as stupid as a blanket acceptance.
The current environmental movement is based on the government-as-nanny model, as are a number of other schemes that have been proposed. It was only the good fortune that Climategate exposed the fraud propping up AGW that allowed us to (hopefully) dodge that bullet.
Nothing whatsoever, if your general aim is to move someone to the bottom of the slope w/ as little complaining as possible along the way.
No, I disagree. There aren’t good applications of the slippery slope argument. It’s a pointless (and arrogant) argument.
The critique of it certainly isn’t “stupid” and you’ve failed to show why it is.
I don’t. They are little more than stealth revenue-generation measures (though some states have now disallowed them from being the only citation – they must be accompanied by a moving violation to be cited) which force people to do something, even if it’s “for their own good”.
Failure is in the eye of the beholder. I couldn’t care less what you think.
I find McLaren’s point rather salient, actually, when you consider that a basic knowledge of American history reveals that, yes, we are indeed not at the top of any slope, but in the middle of a conversation that’s hundreds of years old.
Chris L., you can continue arguing that cigarette taxes are next to fascism all you want, but I’m content to rest in facts, reason, and knowledge of American history.
MG – Fine. They are fascist (by definition) and nanny-statist, regardless of trend. I really don’t care all that much about them, in the singular, simply the aggregate over time. Lots of laws sound wonderful on the surface, but ultimately they are simply erosions of freedom.
That’s all I’m going to address this, b/c it’s something I really don’t put much energy behind, and I’ve spent too much time arguing the point as compared to my having a “dog in the fight” (which I don’t).
Government is best that governs least – whether in handing out freebies or “nudging” its populace.
This strikes me as duplicitous in nature, as Rick suggested, you state time and time again that government is a God ordained institution. Yet you parse and splice that opinion to fit a perceived agenda.
Just War=God’s instrument
Health Care=The demise of our country
Laws=protection of the populace
Helmet Laws=Intrusive and unconstitutional
So in actuality Government is God ordained, unless Government goes against God/Me then I must usurp that God given role.
Not true.
A couple of wrap-up points:
It’s silly to argue that seatbelt laws are *nothing* more than stealth revenue generators. They also save (numerous) lives as well taxpayer money.
Also, I’m really interested to know how cigarette taxes are “by definition” fascist.
Finally, why all the platitudes? Government is best that governs least? That’s just not true. What is it with the crypto-anarchism around here?
It’s in the Bible, M.G.
It is not at all duplicitous. It is a God-ordained institution with three primary purposes outlined in multiple places across Scripture: 1) Maintaining justice; 2) Maintaining civil order; 3) Self-defense;
Not “God’s instrument”, but a “necessary, but permitted, evil to prevent a much larger evil”. And even then, only if it is truly “just” by a set of stringent definitions.
No. Not “healthcare”. What has currently been proposed to add to an already bankrupt system is not “healthcare” it is simply a Bernie-Madoff-inspired-power-grab disguised in humanitarian garb.
There are lots of responsible ideas that would improve healthcare without further wrecking the system.
Laws – protection of the populace from injustices committed upon one another.
Not unconstitutional, I don’t believe. Rather, they are just one example or protecting individuals from their own stupidity – not one another.
Chris L.,
Really? Seat belt and motorcycle helmet laws? Really? I’m skeptical of the role of money in all things, especially government, but making a profit connection to those laws doesn’t add up. Also, those laws don’t hinder freedom and do protect people from others (not just themselves).
Chris, ever heard of Somalia? Sounds like your dream country based on your definition.
A few comments earlier you said that you didn’t want the US heading to bankruptcy. Now it’s already bankrupt (as I suggested)?
How you consider seatbelt laws or bans against smoking to somehow be Draconian is amazing. You’ve been spending too much time at InfoWars.com and watching Alex Jones.
The US is certainly being undermined and will be undone in short order, but not from the direction you think.
Before Indiana leased the toll road across the northern boundary of the state, it was common knowledge that one of the key methods of raising the additional funds for the road was to pull people over for seatbelt and helmet infractions.
A number of small towns around Lafayette were doing the same thing until there was enough outcry that the IN General Assembly changed the law such that you could only be cited for seatbelt/helmet violations if you were breaking another law, as well.
simple solution: Wear your seatbelt and helmet.
And bow to Caesar?!? I’d rather die!
Somalia’s problem is that it doesn’t even meet the base requirements of government: maintaining civil order, justice and self-defense.
“governing least” does not imply “no government” – just “minimal government beyond what is required for its core mission”.
I would say that, at the highest level, it is teetering on bankruptcy (look for downgrading of its AAA Bond Rating to signal the tipping point).
Individual programs which are supposed to pay for themselves, are bankrupt – with HC and Social Security at the poster children.
By themselves, they may not be, but in the aggregate, they become so. When you are protecting people from themselves, you’re no longer in the realm of justice, but being a nanny.
No clue what InfoWars.com or who Alex Jones is.
Alexis de Tocqueville: “The American Republic will endure until the day Congress discovers that it can bribe the public with the public’s money. ”
That’s my prediction of the end.
I agree. No laws needed.
Well, it is a slippery slope, Paul C. You wake up one morning and buckle your seat belt and by dinner time you are having orgy sex under the altar of Artemis.
.
Oh the irony.
I’m sure Tocqueville is quoting Scripture.
Chris, the American Dream is an idol to you.
No more than Obama is yours. Desiring that America remain the entity defined by the constitution and desired by its founders does not make it an “idol”. Sorry, but your hatred is floundering … still.
And FYI – by “end” I mean the “end” of the USA, which by no means is necessarily the end of the world. A lot of empires have come and gone, and this one may do so, as well. I just don’t see any reason to destroy it out of misguided desires that require a Ponzi-scheme structure.
I have no idea why you would even say this. There is plenty of evidence, however, to suggest you are far too wrapped up in saving the America you think is best. As Rick has pointed out numerous times, it’s nationalism run amok. Nationalism = idolatry.
I have said repeatedly I could care less – even if we become China tomorrow – and no matter who is in office. I care about issues, not individual leaders.
Chris L.,
Now that you’ve been outed as a hardcore libertarian
, I’m curious as to what you think about
1.) Prostitution
2.) Drugs
3.) Gay marriage and plural marriage
4.) Pornography
Thoughts?
Oh, and I’m curious as to whether you were this vocal about Bush’s Prescription drug plan? 1.2 trillion is a lot of shekels.
And what about the Iraq war? 800 billion is a lot of pesos.
Chris L — What I don’t get is that of all the time I’ve spent on this blog, I’ve heard nothing from you regarding reckless military spending:
http://www.costofwar.com
Yet when it comes to HC, there is screaming at the top of your lungs.
It is NOT discretionary spending as you make it out to be. It will increase next year, and the year after that… on and on.
But no problem.
This leads me to believe that your argument is much more than economics. It’s about preserving “American” ideals, which have nothing to do with the Bible.
From the standpoint of government (not morality):
1) Prostitution – I believe it is a public health issue and a societal issue that legalization would not solve. I would say that the trade-off between the damage it does to the community and individual freedom would suggest that we leave it as is.
2) Drugs – Similarly to prostitution, I would not favor legalization.
3) Heterosexual marriage grants some advantages to society, in terms of its population replenishment rate and the stability it has been shown to provide. As such, I would not extend “marriage” to non-heterosexual unions. However, I would not oppose laws which established property protection, visitation rights, etc. for registered gay unions, simply as a means of keeping order in property ownership.
4) Porn – While I would say it also has a negative impact on society in a number of ways, I see no way to regulate it that would not shut down all sorts of other desirable activities.
From a religious standpoint, I would oppose all of these and advise against them, even though I would not expect the government to intervene in every case and nuance.
#203 – Examples of abuses of any laws are not the same thing as the reasons for the laws. And it sounds like the governing bodies did there job to curb those abuses while still seeking for the original intent.
Paul,
Interestingly, if you add the cost of Bush’s wars and the prescription drug plan, you get 3 times the cost of Obamacare. That’s like 3 Barack Obamas! Not bad.
Chris L.,
You’re a really inconsistent libertarian. I just can’t figure it all out.
Seatbelts aren’t a public health issue? Really? Thousands die in car accidents, needlessly, and it’s outweighed by the crypto-fascism of seatbelt laws, but consensual adults can’t trade in sex?
Because of public health?
Really?
And if you legalize homosexual marriages than….what? Another slippery slope where suddenly heterosexuals choose to be gay and marry the same sex since it is now legal?
Chris,
What proof do you have that suggests legalizing same-sex marriages destabilizes a society or decreases its population?
Are gay people going to marry someone of the opposite sex and procreate just because the gov’t wont let them marry the person they love?
Because even though you care about him and his success, I would say that you have not made him an “idol” (though some obviously have).
And I would disagree. I believe that ANY government has biblical roles and unbiblical ones it takes on. America happens to be where I live, and therefore I care that it stays within the region of biblical mandate and abstains from everything else. If we were living in Ireland, I’d care about the same principles, even though the particulars were different. It has nothing to do with the nation and everything to do with the principle. I care because I live here.
Running a country into the ground economically, even if you claim it is “for a good cause” is poor stewardship and anti-Christian. The ends do not justify the means. Caring and passion on a topic does not equate to idolatry, no matter how much you want to play the part of satan – accuser – to me.
I didn’t like it at all, though I don’t think I’d yet started blogging when it was going through.
With the knowledge we had at the time, I – like most of the country – supported it. Even with the absence of WMD’s, though, I believe we’re now in the mode of “if you break it, you fix it”…
A rather long defense of yourself considering you don’t care what I think.
I never doubt your ability to justify just about anything to yourself.
It is not an area I have expertise in, or a lot of passion about. I believe that if we would have spent more, sooner, we would have spent a lot less, ultimately, in Iraq & Afghanistan.
Even so, Iraq will end, Afghanistand will end, but ZeroCare will be until death do us part.
MG – re: Prostitution and public health – it is the issue of 1) epidemiology; 2) its disproportionate impact on increasing child prostitution; 3) its impact on suicide rates; and 4) its impact on destabilizing the family (all items cited by Christian Libertarians who oppose prostitution & drug legalization) which would lead me to leave it illegal.
This has no parallel to seatbelt laws, whose only real victims are those who don’t wear them.
I see some of you have failed my mid-term. Passion about government subsidizing care for people, or government ignoring care for people, is equally counter productive and wastes passion that could and should be more spiritually placed.
Even when the government appears to be your friend – it isn’t.
When? They are indefinite wars.
In fact, Afghanistan is nicknamed the Graveyard of Empires with good reason.
While you’re focusing on a single issue, there are others that will lead to the demise of the country you love (and I don’t knock you for that; I just think your patriotism is coloring your biblical view).
America is not just tottering, it is on life support. A lot of other nations are realizing this and taking action. Over the next few years, I’m sure things will unfold much to the angst of the US.
Yesterday, I wrote a short post on the Folly of Dubai, which is a microcosm of the world economy and anything other than the solid rock of Christ.
Thanks, Chris L. I forgot that when you look at the impact of prostitution, you are allowed to examine its impact on families, but that highway fatalities are mysteriously limited to singles and the childless.
Got any other streeeeeetttchhhhessss for me?
There is a great uproar over health care, including within the church. Not much being said about the lack of soul care.
Hey Paul – The US and Canada are equally evil.
And what about cigarette taxes? Because I’ll tell you about who really bears the brunt of second-hand smoke, it’s the children of smokers.
“Christian libertarianism” is an oxymoron. It’s just a code word for “we’ll ban stuff we don’t like and cry libertarianism! when people try to ban stuff we either like or don’t mind.”
I’d be the first to accept that. Canada is no spiritual oasis – in fact, it’s worse than the US.
I just don’t get Chris L’s views that ANY country has much righteousness lodged in it.
That’s why Christ is the only hope we have. We are citizens of a coming kingdom, though pilgrims on passing ones today. It shows us where our focus should be.
Maybe I just have to be American to get the passion such debates conjure.
Viewing any government as anything more than an ordained vehicle for order usually results in either love or hatred for that government/country.
The church wastes obscene amounts of money.
The government wastes obsecen amounts of money.
Romans speaks to the hypocrisy of judging things that we ourselves also do. Leave the government alone and seek Christ.
Hey – I finally agree with Rick.
Chris L,
No response to 220?
Nope – we’ve discussed it to death in previous threads and I see no reason to open it back up, since nothing has changed in the intervening time period. The facts are the same, the Bible is the same, even if you’ve some up with some sort of new spin on the subject.
I kind of felt like I needed to step away from this comment thread today, and honestly, I don’t think anyone is going to change their mind based on anything I write here, so I regret letting myself get swept up in these discussions like I have. God knows my mind is rarely changed by something I read in a comment thread, so I probably shouldn’t expect others to be any different.
Anyway, I found this comment by John kind of interesting. A few years ago (speaking of minds changing) I probably would have agreed with it. But I think a few years ago my eschatology was actually more influenced by American Evangelical propaganda rather than historic Christian orthodoxy on the subject. And actually, the historic, Christian position has always been that we are awaiting a renewed heaven and earth. I can see the point in saying it’s a “sidebar”, but I’d say it’s in essence what Christ’s work is all about. Of course it’s possible to over-emphasize the communal apart from the individual (and actually, when you think about it, much of the tension that arises in these political discussions comes out of efforts to resolve this paradox to a big extent), but I think in evangelical circles the focus on ones relationship with Christ is really akin to talking about our boyfriend or girlfriend.
I have a weird relationship with evangelicalism right now. I think that it simultaneously puts too much emphasis on a “personal” relationship, but on the other hand not enough on a real experience. Perhaps the way I view salvation has become closer to an Eastern Orthodox view where I see those who are in Christ as being truly “in Christ”, and I think that there is something truly mystical about that. And what Christ does, and what we get to take part in, is really cosmic in its scope.
I know this is kind of out there, but, hey this is still an open thread, so what the hell…
I’m not asking to debate homosexuality. I’m asking you to prove your assertions.
I’m not surprised that you’d like to move on. We both know there is not proof that legalizing gay marriage a) destabilizes a society or b) reduces the population.
It’s all just smoke.
“I have a weird relationship with evangelicalism right now.”
For some time I have had no relationship with “evangelicalism” and I am very content to let it continue that way.
Agreed.
Which is interesting, since – after talking to my friend who is a sub-deacon in the EOC this past weekend – I think it makes a lot of sense.
Phil,
I agree. I was raised in evangelical church and while you are in it it is hard to see just how me-centered it really is (and soul centered).
Each Friday morning me and a group of about 10 others discuss prayer with an EO priest who volunteers some time at the Div School. It’s been fascinating learning to pray with him while all of us from various backgrounds share our own journeys with prayer both corporately and privately.
well, at least the EO priest doesn’t TEACH on the faculty.
From the New England Journal of Medicine (which nobody can accuse of being a conservative source):
But hey, what do I know since I’m just fearmongering and making up the inevitable rationing and doctor shortages that will come with ZeroCare?
From the Virginia News, circa 1850*
Recent polls suggest that should slavery be made illegal 100% of slave owners will opt to leave the Union.
100% of slave owners and 92% of all economists predict that the abolition of slavery will destroy our economy and be the ruin of this great country.
*these stats are made up, but probably conservative.
Apples vs. hand grenades (not even oranges).
Opposing ZeroCare is not opposition to provision of Healthcare. It is just opposition to an awful way of claiming to provide it.
I would argue that the abolition of slavery was a far greater threat to our economy (and the world’s) than the reforms proposed for health care.
And we are still here.
Then you would be wrong, and you’d likely not find any/many economists to support you. While slavery supported the agrarian economy of the south in the mid-1800’s, manufacturing in the north was not heavily dependent on it, and India was already replacing the South as a primary provider of cotton to Europe by the time the Civil War rolled along.
There is absolutely no comparison between that and ZeroCare. You can’t “expand coverage” if you have the same number of, or (more realistically, per the NEJM and other sources) significantly fewer health care providers. Simply wishing it to be, and making idiotic comparisons to antebellum slavery doesn’t solve the basic issues of (for starters): supply & demand; leveraged borrowing in an already over-stretched system; the impending retirement of the baby boom generation; etc.
Any comparisons to the slavery situation are stupid or naive, at best.
Or, only serve to deflect the issue to one of no substance (thus avoiding the elephant in the room).
Chris L-
Texas is calling. They want you to chair their history textbook commission for the next quadrennial
Might want to let Wikipedia know that, as well… I’ve taken a number of college courses dealing with America in the 1800’s, and one that only covered the American Civil War and its causes (it is a topic I’ve always been very interested in). Slavery was certainly the greatest root cause of the South’s entry into the war, but the economic impact of its abolishment was already on the wane by the time the war started (due to warehousing, technology improvements, and the expansion of cotton growing in India and Egypt), and it was likely the waning, itself, that created the economic conditions that made the Confederacy act when they did (at the cusp of economic and social discomfort with a clear enemy to blame).
There is no comparison to be made at all between the economics of the abolishment of slavery and the economics of expanding “coverage” (specious, at best) with the acceleration of removing service providers from the medical field – primarily PCP’s (which has already been declining over the past decade and will naturally accelerate as the boomer’s retire).
Sure there is. But you’ll see what you want.
Sorta like your baseless assertion that legalizing same sex marriage will de-stabilize our society and reduce our population.
To this point you’ve not demonstrated it.
Perhaps, rather than trying to draw specious historical parallels, you could just clearly explain how adding 30 million patients and removing 25-40% of the providers from a system (that requires 10-12 years to ramp up the supply of providers with flagging interest in entering the field) is a winning proposition. If you can’t, then perhaps you ought to leave historical revisionism to the History Channel…
…for the 30 million without insurance, it is.
Since a) a significant number of them don’t currently desire to purchase it; b) a significant number of them won’t be eligible to purchase it (illegal aliens); and c) even if they have it, 40% of PCP’s currently don’t accept patients with government-reimbursed coverage, and that will only increase; this is only an empty “feel good” result, at best.
It does you no good to have insurance if you can’t get in to see a doctor in the first place.
I’m not against reforming HC. I’m just against reforming it in a way that hurts everyone and accomplishes nothing but consolidation of government power.
But thanks for proving that there is no response to the supply/demand issue this bill creates.
Apples and hand grenades.
Excellent!
Chad’s Evangelism Explosion
If God asked you, “Why should I let you into me heaven?” what would you say?
Chad: I hate slavery!
God: Enter into your joy!
I just realized, I am a combination of the gnostics, the mystics, the Baptists, the Pentecostals, the deeper life people, and tomorrow I will begin a new movement called the “Jesus Essenes”.
I have a theory. We are all dead and in Chad’s version of Protestant Purgatory. We will all remain here until Chad and Chris kiss and make up and their mutual animosity is burned away by the purgatorial fires.
Back to the Rube Goldberg thing, my friend just sent me this video: How to open the living room curtains automatically!
I know I kind of swore off talking of politics earlier, but I saw this article from Salon.com, and I just can’t help but link it. I mean without government aid, how would unemployed art majors pay for their organic salmon and artisanal bread? We can’t expect them to starve now, can we?
#259 – Yep. That is most disturbing. Just as disturbing as inflated staffs and salaries at churches, and building motgages draining obscene amounts of interest while some believers are in dire need around the world. And the books, CDs, and conferences can be associated with the temple money changers.
I contend that most of what the church claims is wrong with the government is being practiced in the church as well.
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
260 – Yes that is disturbing. At one church I was a member we had the church split over the infidelity of the pastor. Our large church ended up in severe financial straits. One member donated over $25,000 to make the mortgage payment. The next month the church refinanced the debt for a longer term with lower payments and with a stroke of a pen completely wiped out this guys gift. Needless to say he was not a happy camper.
My current mega church has the policy of cash only. If we don’t have the cash, we don’t do it. That has freed up millions for missions and benevolance. One Wednesday night we took up about $23K for a family in dier straits. We are currently building a new sanctuary with a #23,000,000 budget and have about $18,000,000 in the bank now. So it can be done.
Of course there is still the argument are these mega million dollar structures an acceptable use of money by the church? But when a church has 12,000 members vs. 50 I guess the cost per sq foot might even be better for the mega church. We do have a gym, which doubles as our contempary sanctuary on Sundays and eating facility on Wednesdays, but are gyms, health clubs, etc. ontologically wrong for churches to build? I don’t know.
John – There is no perfection in those areas, however most churches do not even consider the possibility of being much more financially frugal.
I still wonder what God thinks when children die due to food and water issues and churches in America spend billions just in mortgage interest.
Who is my neighbor?
The fewer taxes for the rish and less programs for the poor are rather cliche… and the operative word regarding the biblical reference is “willingly.”
The fewer taxes for the rish and less programs for the poor are rather cliche
i agree…as is the need to perpetuate the trope of “government is bad”.
“and the operative word regarding the biblical reference is “willingly.”
Doesn’t Jesus teach we should give to Cesaer (taxes) willingly? The taxes demanded by Casaer upon the Jewish people wre certainly extravagent and without any representation and most certainly unwillingly, but Jesus never made that an issue and commanded His followers to render them.
Where, Neil, do the teachings of the New Testament give us license to complain about or even contest these things? Where does the New Testament give us a % that when crossed make the taxes too much? Where does the New Testament tell us that we must have governmental representation or we can murmur, demean, complain, and in some cases take up arms when the taxes and governmental policies affect our pocketbooks adversely?
To me it seems like tow different kingdoms must always collide. One uses carnal weapons of power, money, and violence while the other uses love, grace, and redemption. When we mix the two we actually leave one kingdom and enter into the other.
When trials, temptations, and unpleasantness comes our way we should expect them. And the greatest response to those things is actually a nonresponse. And when our neighbors see that these things do not move us or even elicit responses to the contrary, they must be a little curious.
When we respond just like our unsaved neighbors our salt is worthless, especially when the core issue is money.
THE CHRISTIAN THESAURUS
Worry is really “concern”.
Complaining is really “frustration”.
Greed is really “capitalism”.
Judging is really “taking a stand”.
Self righteousness is really “conservative”
Compromise is really “patriotism”.
Labeling is really “speaking truth”.
Hate is really “loving the Word”.
Prejudice is really “Americanism”.
The Rick Freuh Thesaurus
Concern is really “worry”
Frustration is really “complaining”
Capitalism is really “greed”
Taking a stand is really “judging”
Conservative is really “self righteousness”
Patriotism is really “compromise”
Speaking truth is really “labeling”
Loving the Word is really “hate”
Americanism is really”prejudice”
Are you labeling me “Freuh”?
Eric – Can you address #265 and #266 or are they just more Frueh theology?
Rick,
Sorry for the name misspelling.
Re #265 – that’s an exchange with someone else that I’ll probably allow to play out without my involvement.
Re #266 – I’m not sure that I would agree that the greatest response to trials, temptations, and unpleasantness is a nonresponse, but I do think that I understand the concept that you are aiming for. I certainly agree that as Christians our lives ought to stand out and we should bear witness to the love of Christ in everything we do. I don’t believe that means that we should have no political involvement or that we will never share a political or social view with a non-Christian. In that regard I think we will always differ. I respect your conscience in the matter (by not demanding that you become politically opinionated or involved) and I hope that you can respect the conscience of others (by not demanding that they ought not be politically opinionated or involved).
My #268 is merely to point out that it cuts both ways. I believe Frueh theology is centered on the person and work of Jesus Christ, and for that I am exceedingly grateful.
Thank you, Eric. Comment #268 was designed to be a mirror into which I have often looked and found something very unlike Christ.
The Hipster Responds
Sadly, most of the arguments against health care coming from Christians is hardly any different than the sorts of arguments posed by these two lunatics
http://www.huffingtonpost.com/2010/03/18/iowa-congressman-and-glenn_n_504633.html?ref=fb&src=sp
#273 – I sincerely hope he doesn’t drive or go to a restaurant on the “Sabbath” out of respect for God. The lunacy grows daily.
Lev.6:17 – Mankind shalt not vote in chambers overlaid with wood on the Sabbath for that is an Obamination unto the Lord thy God.
Ha! Very clever!
Someone should also remind them that Jesus healed on the Sabbath, much to the chagrin of the “conservatives” of his day.
Also, Lent???? This upset them? They obviously do not know that Sunday’s IN Lent are always mini-feast days – they are always the Lord’s Day just like any other Sunday of the year. You break the fast on Sunday, even while in Lent.
Lent is man made. Sunday is not the Sabbath, and in fact, Jesus is now our Sabbath and the observance of days is a shadow of the law.
What does it matter, though, Jesus is Satan’s brother according to Beck. I honestly have a difficult time understanding how reasonable believers cannot see the overt unchristian nature of men like Beck, Hannity, and Limbaugh (among others).
So are bridges.
I’m glad they both exist to help get me where I need to be.
Regarding the Sabbath, I’d wholly recommend The Rest of God by Mark Buchanan. It’s a quick read, but I found it very, well, convicting. Not convicting in the sense that I felt guilty, but the idea of being purposeful about taking time to remember the importance of the Sabbath just makes you realize how ingrained the idea of a works-based culture is.
Agreed, Phil. ANother good one is Norman Wirzba’s Living the Sabbath