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45 Comments(+Add)
Sometimes when narcotics override your sensibilities and inhibitions, what is in you comes out. Good for her!
(I would pay good money for some of what she was on!)
Now can I bring up a current open Thread Question (or two)?
Certainly – if it is current, specific and something that hasn’t been discussed here previously…
Only if the question has to do with narcotic induced raps, the relationship between human beings and gumballs, or robots.
I’d be very much open to discussing gumballs since we sell them at my store. We have a lot of flavors and they only cost .25 per/ball. They are bright and colorful and all the kids love them!!
I’d say anything else you could possibly (Charles Spurgeon was a heretic) ask has been answered numerous times and there is nothing new we could possibly add to conversation.
I say no. I say this thread is going along nicely without you stinking it up with lies, etc. But if you would like to start an open thread on your own blog, I’m sure several of us would be happy to come over and have the conversation with you there.
The Two subjects I would like to cover are: Jay Bakkers new book “Fall to Grace” and the current book tour (with interviews) that he is on and
2. Tony Jones’ new series on Universalism.
Are these okay?
I say we have covered universalism enough…so I say no to that one.
I haven’t read Jay Bakker’s new book (have you?) so I don’t care one way or another about it.
Why are you blowing off my idea of talking about gumballs? Too risky for you? Hit too close to home?
#5 – Pretty easy targets. I believe most here are not fans of those you reference.
How about this topic:
Corruption in the CMA denomination.
#7–Ouch!
1. Jay Bakker – fine w/ me
2. TJ’s series on universalism – fine w/ me, too
I’d say these are both current events. I’m not sure why they matter all that much to me, but at least they’re something new…
To both Rick and Jerry’s point – I’m not sure why we’re going to discuss universalism, since nobody writing here agrees w/ that stance…
And I’ve not read Bakker’s book (nor do I have any intention to do so, ever), and from what little I’ve heard/read/seen of him, I have more pity than anything else. And pity does not translate to giving him any influence…
But have at it.
Can someone explain to me why DeYoung’s beating of the dead horse of C S Lewis’ imperfection is being lauded by commenters over there as new and insightful?
” There are people in other religions who are being led by God’s secret influence to concentrate on those parts of their religion which are in agreement with Christianity, and who thus belong to Christ without knowing it.”
C.S. Lewis
#11 – Brendt, it is statements like these that have always made C.S. Lewis doctrinally off base. But this is a phenpmenon not unique to him. When a person of stature becomes a believer sometimes people believe they are somehow Biblically authoritative. I believe Lewis was a believer, but he was in no way a valid source for Biblical doctrine.
But to your point (I think), many ODMs relish pointing out doctrinal inconsistencies, either new or old, and the emotional energy expended in such exposés does not seem congruent with any fresh insights to Christ and His kingdom.
It is a sad reflection of the body of Christ when following believers find themselves obsessed with false teachers and false teachings. I contend that when personal devotion to Jesus Christ is compromised then doctrinal purity is meaningless.
And almost without exception those who aggressively and relentlessly pursue every jot and tittle of doctrinal falsehoods and read all they can about the sin of sinners and saints, are not given to mirror gazing.
It’s kind of sad to see DeYoung raise such things as if those make Lewis a heretic. Actually, those things probably put Lewis closer the thoughts of some ancient Christian writers than DeYoung imagines… But I forgot, there were no true Christians before 500 or so years ago.
So the “ancient” Christian writers carry more weight based upon their being alive in years closer to the resurrection? I do not care about the thoughts of ancient Christian writers or a writer whose thoughts were scribed this morning.
What saith the Scriptures.
BTW – The ancients were universalists?
Well, in some sense they do. It only makes sense that people closer to the time and place of the original happenings would have a better understanding of what they meant. Some of the earliest Christian writers were only a few generations removed from the apostles.
I’m not saying that we need to count them as canon. But I do think they deserve some amount of respect.
Also, there’s a big difference between the type of inclusivist view that Lewis talks about and universalism. Lewis was no universalist. He was quite vocal against it, actually.
Anyone who claims a faithful Buddhist without the Son is saved is a universalist. A rose by any other name is still a rose.
Revelation by the Spirit is not increased or decreased based upon its place in history. Peter spent years with Christ and preached the first sermon, however even he admitted Paul’s greater revelation.
The only and exclusive source for revelation are the written Scriptures.
That’s quite a claim given the fact that a huge number of Christians throughout history have never even scene the written Scriptures.
Taking something like an ahistorical view of Christianity simply doesn’t work. Christ was revealed in human history, and actually, the Gospel writers took great care to make it clear that Christ was an actual historic figure.
That is why the notion of apostolic authority was such an issue in the early church. The apostles were all people who had actually seen Christ, in person. So, for a long time, the reliability of a testimony of person was based on how close they were to the actual event.
“That’s quite a claim given the fact that a huge number of Christians throughout history have never even scene the written Scriptures.”
But the truths shared orally are based upon the Scriptures. People just cannot make stuff up. I understand the workings of the Spirit before the Scriptures were penned. Today we have the canon.
That does not exclude spiritual experience which I fully endorse, but it does provide parameters.
I contend that only “eyewitnesses” which was referenced in the New testament has any weight. There were many eyewitnesses who were not inspired writers. Early writers have no more or no less authority than writers do today, unless you compromise inspiration because of historical location.
No one’s interpretation is inspired any more than others.
I think, ultimately, this is the basis. Where there are diversions from this, we must find our allegiance in the Bible.
For example: Christ is exclusive. Painfully so, to many. But exclusive nonetheless. There should not be debate around that fact, or an attempt to reinterpret it.
A preoccupation with falsehood can lead you far, far from Christ, but we must confidently stand for the truth in His power.
Not necessarily so, though possible. Again, where there is divergence from the foundation, it must be rejected or put in proper context.
We filter any other accounts through the original eye-witness accounts.
Rick, curious where you get this from.
anyone who makes one particular view of the atonement an acid test, or claims the other have no merit has over-stepped the bounds of discernment.
i like scot mcknight’s use of the golf bag metaphor. in the bible we see a whole host of metaphors that describe atonement, they are like golf clubs in a bag. different situations call for different clubs.
‘15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.”
#25: that says nothing of “greater revelation”.
Beside Paul writing at least 13 of the epistles, the book of Acts record how he had to guide the other apostles to preach the gospel, which Paul said was “given unto me by revelation”.
Because of Paul’s abundant revelations and superior authority he was given a thorn. These subjects are unique to Paul’s teachings concerning the church:
•The Universal Headship of Christ (Eph.1:9-10)
•The Headship of Christ Over the Church (Col.2:16-19)
•The Emphasis of the Cross (Gal.6:14)
•The Revelation of the Mystery (20 times only Paul)
•The Teaching of the Rapture (I Thess.4 & I Cor.15)
•The Body of Christ (Rom.12:5)
•The Bride of Christ (II Cor.11:2 & Rom.7:4)
•The Gifts of the Spirit (I Cor. 12 & 14)
•The Offices of the Church (Ti.1 & I Tim.3)
•Justification by Faith (Rom.5:1)
•The Contrast of Law and Grace (Gal. 4)
•The Contrast of the Old and New Man (Eph.4 & Col. 3)
As one who believes in the plenary inspiration of the Scriptures I don’t see how one can legitimately say that one writer had greater revelation than another. Nor can I entertain the notion that Paul’s doctrine is somehow contrary to Jesus’ teachings as was discussed in another thread.
Paul is our apostle (the Gentiles,) and has full authority from God to speak on His behalf in certain matters as eventually revealed to us in his epistles. You either believe that or not. I do believe it. That being said, Paul’s writings are no more (or less) authoritive than any other writer of the Scriptures, nor do they conflict, but rather, supplement or enrich.
I also find it interesting that the “red letters” in Scripture were recorded by men. Jesus left NO personal writings so if you can’t trust Paul (not that anyone here has indicated they do not), how can you trust that Matthew, Mark, Luke or John recorded Jesus’ words faithfully? It could be argued they could have colluded in their deception or simply borrowed from each other and perpetuated the error.
So again, we either believe that or we don’t.
Then there is the command to not go beyond what is written (1 Cor 4:6), so I would have to say that oral tradition is a poor substitute at best. God has gone to great extremes, first with the Jews and then with the Church, to ensure both the availability and the veracity of the written word down through time.
Paul’s writings do are not in conflict with the gospels. He himself claimed a greater revelation in scope, but his writings are not more inspired than others, however his range and specificity is greater than other NT writers.
It is for this reason that God “gave” him a thorn in the flesh.
Rick – what John is saying, and what I agree with, is that nowhere can we conclude he had a “greater revelation.”
Greater in comparison to whom? He never made that comparison and neither did Peter.
I am confused as to why this claim would even be made.
Again, why the word “superior”? He never claimed to be superior or that his revelations were superior to anyone. Only that they were abundant (not more abundant). Because of this, to keep him humble, a thorn was given.
John also received a revelation (book of Revelation), Peter had visions, etc.
Paul was called “as one born out of due time” thus necessitating a personal visitation from Christ.
Pitting one against another in some sort of hierarchy is not represented in the scriptures. In Revelation 21, we see that the 12 foundations of the Bride of Christ/New Jerusalem are the 12 apostles…
Foundation #12 – Judas, Matthias or Paul?
As Moses was to Israel, so was Paul to the church. He recieved the gospel truth in its fulness from the Risen Christ directly.
Moses and Paul
•Both were thoroughly trained in wisdom and dialectics, both were well educated
•Both were chosen before birth for a special ministry. Moses was preserved from Egyptian slaughter, and Paul states he was “separated from birth”.
•Both had supernatural initial encounters with God. Moses at the burning bush and Paul on the Damascus Road.
•Both were taught their ministries not by man but “face to face” with God as it were.
•Both had been murderers
•Both carried a supernatural burden for their flock and both counted the lives of their people more important than their own. Moses asked God to kill him instead of Israel, and Paul wished himself accursed in place of Israel.
•Both warned of damnation to anyone who would add or subtract from their revelation.
•Both were very humble, Moses the meekest man on earth and Paul “less than the least of all the saints”.
Were the revelations of Nahum as inspired as those of Isaiah? Yes.
Were they the same in scope and depth? No.
Were the revelations of Jude as inspired as those of Paul? Yes.
Were they the same in scope and depth? No.
While I understand the point you are trying to make, the NT supports the idea that Jesus was the new Moses, not Paul.
In the ultimate sense you are correct except the NT makes the case that Jesus was not like Moses but His creator.
Not really sure what you mean since I’m pretty sure the NT makes the case for both…Jesus is Moses…Jesus is Joshua…Jesus is The Prophet…Jesus is the Word…Jesus is Creator….and so on and so forth…
But that’s OK. I don’t feel like arguing.
Jesus is greater than Moses. (Hebrews) I do not consider exchanges arguing necessarily.
Rick – the question I had revolved around “greater revelation”. Though Paul’s contribution, effort, sacrifice and labor were tremendous, I just don’t see how adding up all his epistles and the like lend themselves to “greater revelation”.
Furthermore, where do Paul and the other apostles conflict in their teaching that a “superior” apostle was needed? Paul was the apostle to the Gentiles; Peter to the Jews. Other apostles went elsewhere.
Paul was not the equivalent to Moses. In Rev, we read of the new song of “Moses and the Lamb” (not the song of Moses and Paul).
Of course Christ is greater than Moses, but Moses is also a type of Christ (miraculous birth, massive condescension, initially rejected by his brothers, but will come again to deliver them, etc).
I think you are going a bit far.
technically, luke was the author who wrote the largest portion of the new testament anyway.
Neil,
I assume you attribute 100% authorship of Acts to Luke?
Luke’s contribution was historical.
re 41 – yes.
#42, as was Matthew’s, Paul’s, John’s, Peter’s, Mark’s…
#44 – Exactly.